Conjuring Spirits

One Method:

The "Triangle of Solomon" also known as the "Triangle of the Art"






First let me tell you that this information is not teaching you how to Conjure up a Spirit.... it is simply shedding some light on one of the tools used in the Art. So do not write me and try to correct me as to what crap you have read or believe. My knowledge comes from Experience and from a different plane of existence unlike that of yours.




Ah yes... the Triangle of Solomon.... the second most important tool for the Conjuring Magician next to the Magical Circle. The Triangle of Solomon is used in conjunction with the Magic Circle. It is to sit outside the Magic Circle just a few feet away.
What is it and what does it do, you ask?
It is used in the Conjuring of the Demonic or Celestial/Angelic spirits. It is in this Triangle that they will appear and are forced to obey. Why will it make them obey? Because it has 3 Sacred names of God - Tetragrammaton, Primeumaton, and Anaphaxeton one on each side and it has the name Michael (Archangel Michael) which is split into 3 sections MI - CHA - EL. This contains the spirit from escaping and compels them to obey. This does not mean in every case they are going to obey you... but it helps the process. Some Magicians such as the Great Crowley would use Fresh Blood of a Sacrificed animal in the Triangle to attract the Demon. For Blood is the Life force and Demons thrive on it. Crowley would Sacrifice three white doves and pour the Blood into each corner of the Triangle... the Demon would stay until the life force was exhausted, then Demon would leave. This is not something for you to be going out and trying. Those of you whom are reading this are not the experienced and you would only end up possessed or Dead. This is just for your interest and thirst for knowledge.

The Triangle can be found in the Manuscript "The Goetia" also known as "The Lesser Key of Solomon the King". Once again it is one of the most important tools in the Conjuring of Spirits. There are several ways of setting up this Triangle of the Art...
1. You can trace it on the ground in dirt or sand. This is not the greatest way to do it.
2. You can make one out of wood and and paint it. The Triangle and the letters should be black along with the black circle in the middle of it. The interior should be white. You can do it differently if you so choose just as I have in the above picture. The choice is yours. With this method you can set it on the ground and take it with you when you are done with your Magical operation.

These two methods are good for if you are trying to Conjure the Spirit into the Physical.
How big should it be? The best dimensions would be 36"x36"x36".

3.

Anyway... now you have a little more knowledge to save for a day when you are ready to use it.
Now... the other method is for Conjuring the Spirit into a Crystal Ball that is placed in the middle of the Triangle or using a Black Mirror in the middle of the Triangle. With this method... one Conjures the Spirit.... but one must Skry or see onto the Astral Plane where then Spirit is. The Mirror or Crystal Ball only acts as a focal point.
You can set up the Triangle on a small round table and place a Crystal Ball in the middle or you can prop up the Triangle so that it is standing up and Gaze into the Black mirror... just as you see in the picture above. Once again... you must be able to Skry or should I say, have Astral Vision... that is... to see onto the Astral Plane. Those whom have not developed this ability will have no success. This takes much practice of Crystal Gazing or Skrying with the Black mirror which is something you can do without conjuring any Spirit and develop your Astral Vision and Psychic Senses.

Mystery of the Sanctum Regnum

....or the Government of Evil Spirits; being the Rite of Conjuration according to the Grimorium Verum









THE preparations of the operator prescribed by the Grimorium Verum are fully represented in the earlier chapters, but they may be summed here as follows: 1. An austere fast of three days; 2. Retreat or isolation from human society; 3. Abstinence from sexual intercourse; 4. The recitation of certain prayers and the performance of certain ablutions; 5. The composition of the required instruments. He must further devote himself to the invocations, lest memory fail him at the moment set apart for the work, and to insure mastery of the practice. He should also recite the following prayer daily --at Prime once, at Tierce twice, at Sext three times, at Nones four times, at Vespers five times, and six times before going to rest. It is explained that these hours are planetary and unequal. Prime is reckoned at the rising of the sun, Tierce at three hours after, Sext at mid-day, Nones at three in the afternoon and Vespers at sunset.


PRAYER

ASTRACHIOS, ASACH, ASARCA, ABEDUMABAL, SILAT, ANABOTAS, JESUBILIN, SCIGIN, GENEON, DOMOL, Lord God, Who dwellest above the heavens, Whose glance searchest the abyss,. grant me, I pray Thee, the power to conceive in my mind and to execute that which I desire to do, the end of which I would attain by Thy help, O God Almighty, Who livest and reignest for ever and ever. Amen.

These things being done, says the Grimoire, it remains only to follow the invocations and to compose the characters, to which end the operator shall proceed as follows:--On the day and in the hour of Mars, the Moon waxing, and at the first hour of the day, which begins automatically fifteen minutes before the rising of the Sun, a piece of virgin parchment must be prepared, containing all the characters and invocations of the spirits on whom it is desired to call. On the day and in the hour aforesaid let the operator bind the little finger of the (left) hand, which is the finger of Mercury, with a thread woven by a virgin girl; let him pierce that finger with the lancet of the Art, so as to draw blood, and form therewith the character of Scirlin, from whom all other spirits depend, since he is their messenger and can compel them to appear despite themselves, because he has the power of the Emperor to him deputed. His invocation, which must be written, is as follows:--

THE INVOCATION OF SCIRLIN

HELON ✠, TAUL ✠, VARF ✠, PAN ✠, HEON ✠, HOMONOREUM ✠, CLEMIALH ✠, SERUGEATH ✠, AGLA ✠, TETRAGRAMMATON ✠, CASOLY ✠.

With the confusion so common in the Grimoires, the character of Scirlin is not given, whence the operator who followed the instructions of this Ritual must have had recourse to one of the superior spirits. The instructions, however, are not described ad clerum, and it is scarcely possible to extract from them an intelligible method of procedure. The name and surname of the operator must apparently be written below the character of the spirit, following a prescribed manner, which is also omitted; the conjuration of the spirit must be added and incense burnt in his honour.

CONJURATION TO LUCIFER

LUCIFER ✠, OUYAR ✠, CHAMERON ✠, ALISEON ✠, MANDOUSIN ✠, PREMY ✠, ORIET ✠, NAYDRUS ✠, ESMONY ✠, EPARINESONT ✠, ESTIOT ✠, DUMOSSON ✠, DANOCHAR ✠, CASMIEL ✠, HAYRAS ✠, FABELLERONTHON ✠, SODIRNO ✠, PEATHAM ✠, Come ✠, LUCIFER ✠. AMEN.

CONJURATION FOR BEELZEBUTH

BEELZEBUTH ✠, LUCIFER ✠, MADILON ✠, SOLYMO ✠, SAROY ✠, THEU ✠, AMECLO ✠, SEGRAEL ✠, PRAREDUN ✠, ADRICANOROM ✠, MARTIRO ✠, TIMO ✠, CAMERON ✠, PHORSY ✠, METOSITE ✠, PRUMOSY ✠, DUMASO ✠, ELIVISA ✠, ALPHROIS ✠, FUBENTRONTY ✠, Come, BEELZEBUTH ✠. AMEN.



CONJURATION FOR ASTAROTH

ASTAROTH ✠, ADOR ✠, CAMESO ✠, VALUERITUF ✠, MARESO ✠, LODIR ✠, CADOMIR ✠, ALUIEL ✠, CALNISO ✠, TELY ✠, PLEORIM ✠, VIORDY ✠, CUREVIORBAS ✠, CAMERON ✠, VESTURIEL ✠, VULNAVII ✠, BENEZ ✠, MEUS CALMIRON ✠, NOARD ✠, NISA CHENIBRANBO CALEVODIUM ✠, BRAZO ✠, TABRASOL ✠, Come ✠, ASTAROTH ✠. AMEN.

Having repeated seven times the conjuration addressed to one of these superior spirits, the same will forthwith manifest to perform whatsoever shall be desired. NOTE.--Such conjuration must have been written on virgin paper or parchment before invoking the spirits. These, having been satisfied, may be dismissed by using the following

DISCHARGE

Go in peace unto your places; may peace be with you, and be ye ready to come whensoever I shall call upon you, In the Name of the Father ✠ and of the Son ✠ and of the Holy Ghost ✠. Amen.

CONJURATION FOR INFERIOR SPIRITS

O SURMY ✠, DELMUSAN ✠, ATALSLOYM ✠, CHARUSIHOA ✠, MELANY ✠, LIAMINTHO ✠, COLEHON ✠, PARON ✠, MADOIN ✠, MERLOY ✠, BULERATOR ✠, DONMEO ✠, HONE ✠, PELOYM ✠, IBASIL ✠, MEON ✠, ALYMDRICTELS ✠, PERSON ✠, CRISOLSAY ✠, LEMON SEFLE NIDAR HORIEL PEUNT ✠, HALMON ✠, ASOPHIEL ✠, ILNOSTREON ✠, BANIEL ✠, VERMIAS ✠, ESLEVOR ✠, NOELMA ✠, DORSAMOT ✠, LHAVALA ✠, OMOT ✠, FRANGAM ✠, BELDOR ✠, DRAGIN ✠, Come ✠.

The name of the required spirit must here be added on the parchment, when he will duly appear-the ordinary accidents excepted--and will grant what is desired of him--that is to say, if it so happen--after which he may be dismissed by the previous Discharge.

The characters should be burnt in each case, as they avail once only.



ANOTHER CONJURATION

I conjure thee, N., by the great living God, the Sovereign Creator of all things, to appear under a comely human form, without noise and without terror, to answer truly unto all questions that I shall ask thee. Hereunto I conjure thee by the virtue of these Holy and Sacred Names.